1/12/2010
- Berlusconi's Ego-Land Berlusconi is now the prime example of a new Italian super-ego. It is now okay for a prime minister to bring a prostitute to his bed in the house of the people. Berlusconi, in an act of self-evaluation has been quoted as saying: “this is the way the Italians like me.” Vico says that at that point of decadence a society goes crazy and destroys itself. More
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12/11/2009
- Impressions of Italy and the European Union in 2009 - Part II. Churches are now abandoned since everybody is in soccer stadiums on Sunday and religion is tantamount for many Europeans to medieval obscurantism, but then it is resented when Muslim immigrants buy them and transform them into mosques. More
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11/06/2009
- Impressions of Italy and the European Union in 2009 - Part I Compare that to what we have today in Italy. A prime minister, Silvio Berlusconi, who far from being a visionary considers Italy his private corporation of which he is the presiding CEO. More
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10/09/2009
- Christianity: A Private Affair or Part of the European Identity? - Part III Weiler points out that there is something comic, bordering on the tragic, in observing those most opposed to any reference to religion or Christianity in the draft Constitution at the forefront of opposition to Turkish membership in the Union. More
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9/04/2009
- Christianity: A Private Affair or Part of the European Identity? - Part II A Christian Europe is not a Europe that will endorse Christianity. It is not a call for evangelization. A Christian Europe is one that can learn from the teaching of Christianity. To reflect, discuss, debate, and ultimately assign meaning to European integration without reference to such an important source is to impoverish Europe. More
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8/14/2009
- Christianity: A Private Affair or Part of the European Identity? - Part I What exactly does Weiler mean by the internal walls of the European Christian ghetto? The reason he calls them “internal” is that these are walls created by Christians themselves. More
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5/22/2009
- Dante’s Vision of a United Europe As a Christian humanist, Dante exemplifies the synthesis of Antiquity with Christianity. The mere fact that he chose Virgil, the poet of Latinity, as his guide in the Commedia, hints at it. With that synthesis Dante becomes the poet of the Italians just as Virgil had been the poet of the Romans. More
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5/01/2009
- Habermas on the Vision of a Post-Secular Europe - Part II One may object that the likes of Dawkins are mere aberrations and therefore my argument against them is an ad hominem one, that I am fighting straw men and windmills, but to the contrary I would submit that they are examples of a type of “enlightened” modern prototypes ready to fantasize a bully God while denying his existence, convinced that the sooner religion is liquidated, the better. More
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4/17/2009
- Jürgen Habermas on the Vision of a Post-Secular Europe - Part I The misnomer “secular humanism” was certainly not invented by the original European humanists in 14th century Italy. Its acknowledged father, Francesco Petrarca was a deacon of the Church and indeed most humanists were and remained pious believers. More
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4/03/2009
- Sundry Musings on the New Millennium’s Transatlantic Dialogue - Part III Joseph Campbell used to enjoin to his audiences: “find your bliss!” The goddess Europa surely must have expected bliss or she would not have left a secure shore to head towards the unknown on the back of a bull. More
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3/27/2009
- Sundry Musings on the New Millennium’s Transatlantic Dialogue - Part II Contrary to what one may think when entering the Sistine Chapel, Michelangelo’s narration does not begin with the creation of Light by God but with the drunkenness of Noah. More
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3/06/2009
- Sundry Musings on the New Millennium’s Transatlantic Dialogue - Part I At the turn of the new millennium I joined the online dialogue and debate on “The Future of the European Union.” It was inaugurated by Tony Blair and the then President of the EU Council Romano Prodi. They invited all Europhiles to participate with their own contributions and ideas and thus further the democratic spirit of the new polity. More
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2/20/2009
- Christianity and Europe: Tony Blair’s View at Yale University - Part III The 25 students who took the course co-taught by Blair describe his teaching method as Socratic; one of probing questions and tentative answers. He has discarded the air of seasoned authority on the subject. He appears to be exploring the truth himself rather than delivering it. More
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1/30/2009
- Christianity and Europe: Tony Blair’s View at Yale University - Part II One of the insights that Blair has brought to the course on Faith and Globalization at Yale is that while Globalization obliterates borders and frontiers, faith often becomes a reaction to it and pulls people apart and that is unfortunate. More
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1/23/2009
- Christianity and Europe: Tony Blair’s View at Yale University - Part I [W]e do know that Tony Blair, the son of a militant atheist began his exploration of Christianity while at Oxford in the early 1970s and subsequently embraced Anglicanism in 1974 and later on Catholicism; this too was in the tradition of C.S. Lewis, G.K Chesterton, and Christopher Dawson. More
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1/08/2009
- The Deconstruction of Eurocentric Art by Two Afrocentric Artists, Part II [F]or the artist, both the traditional aspects of his culture and those he appropriates from the West are simply vehicles for his creativity. In the artist’s imagination Africa and the West are not others to each other. More
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12/16/2008
- The Deconstruction of Eurocentric Art by Two Afrocentric Artists, Part I It is a well known fact that Picasso was greatly influenced by the encounter with masks and other art objects from Africa. In turn, via Picasso, modern art at the turn of the 20th century became abstract. Nevertheless, Western attitudes toward African art have remained ethnocentric and patronizing. More
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12/05/2008
- Europa, Quo Vadis? - Part II [W]hile rejecting what is worst (things such as imperialisms of all kinds, and colonialism and nationalism), Europe needs to recuperate what is best in its heritage: service to the whole of humanity. More
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11/22/2008
- Europa, Quo Vadis? - Part I Were I to choose an appropriate metaphor to describe this spiritual emptiness of modern European man ..., I would have recourse to a horrific scene in a dark cave in the deepest part of Dante’s hell where Dante and Virgil encounter a man, the so called lantern man, holding his own head in his right hand and “doing light unto himself.” More
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11/07/2008
- Heroic Materialism in European Culture - II In facing this challenge religion needs to answer this crucial question: Can it supply men and women of today with a convincing rationale for building up historical tasks within a humanistic philosophy of history, while at the same time bear witness to transcendence? More
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10/17/2008
- Heroic Materialism in European Culture - Part I [R]eligion may well be best overlooked remedy for the recovery within Western civilization of a lost cultural vibrancy and the sense of the transcendent. More
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9/12/2008
- Western Civilization at the Crossroads - II Hitler for one was proud of his talent for presenting logical iron-clad, unassailable arguments. It would appear that the more vigorously logic prosecutes its own internal pursuit, the greater is the danger of its turning away from direct experience and fact. More
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9/05/2008
- Western Civilization at the Crossroads - I [T]he so called “age of reason”...believes that it can easily dispense with what is childish: the fables and myths spun by poets and visionaries, the whole of the humanistic world based on the poetic. It believes that adults endowed with reason must preoccupy themselves primarily with issues relating to the economic and the political and leave the rest to the Don Quixotes of this world, i.e., the losers. More
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8/28/2008
- The Loss of European Spiritual Identity - III [I]s it still possible to revive the ideals behind Europe's spiritual identity? If this requires returning to a common Christian faith and to a pre-modern concept of reason, it will prove practically impossible. More
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8/22/2008
- The Loss of European Spiritual Identity - II It would be a mistake for the EU to imitate the US and attempt a repetition of a mega-nation which would translate into a super-power bent on power and the forcible exportation of democracy (an oxymoron if there ever was one). More
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8/15/2008
- The Loss of European Spiritual Identity [I]s not abstract rationalism and its irrationalist reaction responsible for much of the ominous nihilism which Nietzsche, for one, claimed hovers over Europe like a menacing specter? Has it not, in fact, corrupted the very principle of reason that, up to the Enlightenment, had constituted Europe’s spiritual identity? Has it not turned wisdom against itself?
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8/08/2008
- The Return of the Gods and the EU Constitution Transformed into a Treaty [C]ontrary to what the modern anti-religion sophists and rationalists go around peddling nowadays, historically, most of the Constitutions of the world at the very least mention a Creator in their preamble as a way of grounding themselves in something more durable than the historical vicissitudes of humankind and its power politick. More
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7/03/2008
- The EU Constitution: The Cart before the Horse? Were one to glance at the very first article of the EU Constitution one would read these words: Inspired by the will of its citizens and the European States, to build a common future, this Constitution establishes the European Union ... unless those first words of the EU Constitution are really meant and honored in the future, then that common future will be built on sand ... [A] cultural identity of disparate people with disparate mores and even disparate languages (which reflect their culture and therefore are to be jealously preserved) cannot be imposed from the top down by elitist leaders, philosopher-kings with esoteric ideas. It has to come from the bottom up, democratically. More
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6/23/2008
- Europeans from Venus, Americans from Beyond the Stars? Unless Puritanism is brought into the equation, even a sophisticated European may fail to discern what makes America tick, as was the case with Tocqueville at first. For this exceptionalism is exceptional indeed; it is an unprecedented phenomenon in history, even by aristocratic European standards. For while it is true that the French invented the word "chauvinism," that De Gaulle used to go around proclaiming that “France cannot be France without greatness and glory,” and that imperialism and colonialism originated in Europe, it is also true that even with all that Napoleonic hubris, no European nation has ever proclaimed itself as “chosen by God from beyond the stars”... More
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6/13/2008
- Václav Havel’s Conspiracy of Hope for the EU’s Cultural Identity With the possible exception of Franz Kafka, I know of no modern Czech writer whose political philosophy, within the Western Humanistic tradition, is more inspirational than Václav Havel’s. To my mind the best way to imagine him is as one of Kafka’s “heroes for our time,” a powerful voice calling us back home to our humanity and urging that Europe know its cultural soul. More
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6/06/2008
- The Janus-Face of the European Union What is urgently needed in the debate on the future of Europe is the substitution of old Machiavellian paradigms based on "real politick" considerations with new imaginative ones based on humanistic considerations. Unless we manage that substitution we shall end up pouring new wine in old putrid wineskins. More
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5/31/2008
- Medieval Monasticism as Preserver of Western Civilization Besides praying and working out their salvation and preaching the gospel, what else did monks pursue in those monasteries? More
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5/22/2008
- Two Forgotten Communities of the EU Cultural Identity There is little doubt that Europe finds itself at a paradoxical turning point. The rejection of the proposed Constitution is a mere symptom of a deeper malaise. Europe’s institutions have so far failed to generate what every political community needs in order to survive and grow: a feeling of belonging that goes beyond a, by now, parochial nationalism and the acknowledgment of a common purpose. This is another way of saying that it is not clear to the outside observer why Europeans wish to be together and what their shared vision and purpose might be. More
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5/17/2008
- Christopher Dawson and The Making of Europe Religion is the soul of a culture, and a society that has lost its spiritual roots is a dying society, however prosperous it may appear externally. More
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5/09/2008
- New Paradigms of the Idea of Europe In this global village in which we live, there is an urgent need to return to the future for a novantiqua kind of civilization. It is good to have lights on a car to see what’s ahead, but a rear-view mirror is also necessary to avoid a disaster. More
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5/02/2008
- Klaus Held on Religion, Science and Democracy in European Culture The twin institution which is born together with science in ancient Greece is that of democracy...These two institutions are the outward form of the "inaugural spirit of Europe." More
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