Metanexus: Views. 2002.02.17. 1487 words"Stuart Kauffman has coined the term 'autonomous agents' to characterize a
program of research aimed at explaining how a system can have 'a life of its
own.' He is a biophysicist and complexity theorist with his own theory of
the origin of life based on autocatalytic cycles of chemical reactions. For
Kauffman, constraints play a key role in the theory of autonomous agents.
Another important quality is a type of Godelian incompleteness that permits
the system to display freedom or spontaneity in its behavior. Kauffman's
ideas provide a new definition of life. They may even help us understand
how, with increasing complexity, a physical system can leap from being mere
clod-like matter to being an information-rich participator in a meaningful
universe."
In continuation, Paul Davies also observes that in this Kauffman is bringing
together two of Wheeler's more prominent ideas--that of the participatory
universe and the idea of "it from bit". And thus we continue our special
series on the VIEWS list in anticipation of the Science & Ultimate Reality
Symposium in Princeton. This symposium in honor of the 90th year of John
Archibald Wheeler--a great physicist and teacher of physicists--runs from
March 15-18, 2002.
To get more information or to register for the Science & Ultimate Reality
Symposium at Princeton, go to <http://www.templeton.org/ultimate_reality>.
We hope to see many of you there. You can also subscribe to this list
independently of VIEWS by going to<http://listserv.metanexus.net/metanexus/archives/wheeler.html>. You can
reply to this message or send a new message for distribution on the
conference list to <wheeler@listserv.metanexus.net>. This is a moderated
email distribution list, so all messages will be approved by Davies to
restrict the quantity and maintain the quality of the discussion, and we
will be cross posting many of the messages here on Metanexus: VIEWS.
-- Stacey Ake
=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
Dear Collegues,
Science & Ultimate Reality
Perhaps the most provocative of Wheeler's ideas is that of the
"participatory universe" in which "observership" assumes a central place in
the nature of physical reality, and presumably at some level must enter into
physical theory. But what exactly constitutes a participant/observer? Is a
particle detector enough? A living organism? An information gathering and
utilizing system (IGUS)? A human being? A community of physicists?
Melding the participatory universe with "it from bit" reveals the key
concept of information at the core, and moreover working both ways. On the
one hand an observation involves the acquisition and recording of
information. On the other hand an observer, at least of the living variety,
is an information processing and replicating system. In both cases it is not
information per se that is crucial, but semantic information. An interaction
in quantum mechanics becomes a true measurement only if it means something
to somebody (made explicit in Wheeler's "meaning circuit"). Similarly, the
information in a genome is a set of instructions (say, to build a protein)
requiring a molecular milieu that can recognize, decode and act upon it. The
base-pair sequence on a strand of DNA is just so much goobledygook without
customized cellular machinery to read and interpret it.
Where is there room in physics for the notion of information, not merely in
the blind thermodynamic sense, but in the active "life/observation/meaning"
sense? How does a lofty, abstract notion like meaning or semantic
information emerge from the blundering, purposeless antics of stupid atoms?
Part of the answer must involve the subtle concept of "autonomy." Living
organisms are recognized because they really do have "a life of their own."
A cell is subject to the laws of physics, but it is not a slave to them:
cells harness energy and deploy forces to suit their own ends. How does this
quality of autonomy arise? Clearly the system must be open to its
environment: there must be a throughput of matter, energy and - crucially -
information. But more is needed. When my computer plays chess, the shapes
move around on the screen in accordance with the rules of chess. But my
computer is also subject to the laws of physics. So are the rules of chess
contained in the laws of physics? Of course not. The chess-playing
regularities are an emergent property in the computer, manifested at the
higher level of software, not in the bottom level of hardware (atoms and
electrons). Trace back how the rules of chess work in the computer and you
will discover that constraints are the answer. The physical circuitry is
constrained to embody the higher-level rules.
Stuart Kauffman has coined the term "autonomous agents" to characterize a
program of research aimed at explaining how a system can have "a life of its
own." He is a biophysicist and complexity theorist with his own theory of
the origin of life based on autocatalytic cycles of chemical reactions. For
Kauffman, constraints play a key role in the theory of autonomous agents.
Another important quality is a type of Godelian incompleteness that permits
the system to display freedom or spontaneity in its behavior. Kauffman's
ideas provide a new definition of life. They may even help us understand
how, with increasing complexity, a physical system can leap from being mere
clod-like matter to being an information-rich participator in a meaningful
universe.
Paul Davies
_________________________________________________________
Title: Investigations: On the Nature of Autonomous Agents
Author: Stuart Kauffman
Summary
"Investigations", my third book, is the strangest intellectual adventure of
my life. It began as a notebook in December 1994. I sensed that many
strands, each too large to yet be visible, were waiting for exploration.
After a year, the notebook was long, and eventually became the book.
I begin with a central image. Consider a bacterium swimming up a glucose
gradient. We all readily say, without attributing consciousness, that the
bacterium is going to get food. That is, the bacterium is acting on its own
behalf in an environment. I will call a system that can act on its own
behalf in an environment an "autonomous agent". But the bacterium is "just"
a physical system. So my question became: What must a physical system be to
constitute an autonomous agent?
I had not expected even the outlines of the answer I would be led to, nor to
the expanding web of questions I would be led to explore.
In brief summary, I define an autonomous agent as a system that is able to
reproduce and also able to carry out at least one thermodynamic work cycle.
Importantly, all free- living organisms fulfill this definition. In trying
to find a definition for an autonomous agent, I may have stumbled upon an
adequate definition of life itself, but I will not insist on it.
It is interesting that Schrodinger, in his famous "What is Life?", misses
the work cycle. Indeed, Schrodinger answered a different initial question,
namely, what is the source of order in organisms, and achieved his brilliant
insight into the genetic material as an aperiodic crystal that would carry a
microcode specifying how to build an organism from its genes. Yet
Schrodinger did not answer the question "What is Life?" I suspect that
autonomous agents may answer that question. It is, after all, an
astonishing fact that autonomous agents do persistently act on the universe
on their own behalf. Physics and chemistry will have to contend with the
truth of this fact, and lift themselves to that level that allows these
fields to talk about life.
Investigations is, at least in part, obviously science. In particular, I am
led to propose a class of open thermodynamic chemical reaction networks that
are both autocatalytic and carry out work cycles. At a minimum this is a
new class of reaction networks that are clearly worthy of study, and might
form the basis of a new technology: self-reproducing chemical robots able to
build things.
But Investigations took me further, to a critique of the concept of work,
the use of Atkin's definition of work as the constrained release of energy,
coupled with the puzzled realization that it typically takes work to create
constraints, and constraints to create work, to an attempt to portray
"propagating work", to the almost certainly true realization that we cannot
finitely prestate all the possible Darwinian pre-adaptations that can arise,
hence that we cannot prestate the, typically collective, variables that
constitute such adaptations, to the realization that, at the level of
complex molecules and above, the universe is grossly non-ergodic, to a
definition of the "adjacent possible", and a candidate law for biospheres
anywhere in the universe: such biospheres may, as a secular trend, tend to
expand into the adjacent possible such that the diversity of what can happen
next increases, on average, as rapidly as it can.
I find Investigations both deeply interesting, yet deeply puzzling. One of
the puzzles is how we can find a mathematical foundation for its basic
concepts when we apparently cannot say ahead of time what the variables, the
Darwinian pre-adaptations, of a biosphere will be.
=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
This publication is hosted by Metanexus Online http://www.metanexus.net. The views expressed here do not necessarily reflect those of Metanexus or its sponsors.
Metanexus welcomes submissions between 1000 to 3000 words of essays and book reviews that seek to explore and interpret science and religion in original and insightful ways for a general educated audience. Previous columns give a good indication of the topical range and tone for acceptable essays. Please send all inquiries and submissions to . Metanexus consists of a number of topically focused forums (Anthropos, Bios, Cogito, Cosmos, Salus, Sophia, and Techne) and periodic HTML enriched composite digests from each of the lists.Copyright notice: Except when otherwise noted, articles may be forwarded, quoted, or republished in full with attribution to the author of the column and "Metanexus: The Online Forum on Religion and Science ". Republication for commercial purposes in print or electronic format requires the permission of the author. Copyright 1998, 1999, 2000, 2001, 2002, 2003, 2004 by Metanexus Institute.