Science in the Ancient World

When we look at the heavens on a clear moonlit night, the twinkling stars and the silvery moon seem to be staring at us. Some acquaintance with astronomy might make us reflect on the incredible distances that separate us from the celestial bodies. We may have heard, for example, that the Pole Star, which is visible in the northern hemisphere, is some four hundred plus light years away: that is to say, that light from that star reaching us this night began its journey more than four hundred years ago.

It is no less exciting to reflect upon the fact that millennia ago, in China and India, in Babylon and Northern Africa, in ancient Greece and North America, and elsewhere human beings like ourselves gazed at that same star and wondered about it also. The same human spirit, encased in different frames, scanned the same skies and made very similar efforts to understand what it was all about. It is the elaboration of how this was realized over the ages that constitutes the history of science.

Thus, like all history, the history of science is an exploration into past events and accomplishments. It is also a recalling of the glories and blunders of our ancestors. But unlike most other histories, the history of science transcends (or ought to transcend) national boundaries. In its more universal aspects, it searches for the trials and triumphs of the human mind, rather than for national pride and cultural boasting, though this latter urge takes over now and again.

Science in various forms and shapes found expression and developed in a hundred ways in different cultures at different times. Therefore, it is difficult to dissociate this study from specific peoples and periods. This is inevitable in the context of ancient times when there was far less communication and collaboration among peoples and cultures, and the scientific enterprise grew in different ways in different regions of the world.

In the next few entries I will reflect on some of the legacies of ancient science, and also some elements in the worldviews of ancient peoples. A recalling of these is important for recognizing that we are not the first or the only ones to engage in science, and also for appreciating the differences between the pre-modern and the modern in their ways of apprehending the world, while remembering that both modes are very much present in our own times.

Author

  • Varadaraja V. Raman is an emeritus professor of physics and humanities at the Rochester Institute of Technology. He has also taught at the Saha Institute for Nuclear Physics in Calcutta and the Université d'Alger in Algiers. He is the author of Indic Visions in an Age of Science, published by Metanexus.

Similar Posts

  • Wind Map

    (Click for a full size image) ©2007, Deborah Cornell Nothing exists in isolation. This work connects the precision of scientific investigation with the complex flowing patterns of temporal change. Intricate natural interrelationships can produce unexpected outcomes, such as the subtle filtering of altered organisms throughout environments, and their effect on humans and other species. The…

  • By the Waters of Naturalism, Part 1/4

    Excerpts from the book By the Waters of Naturalism: Theology Perplexed Among the Sciences (Eugene, Oregon, Wipf and Stock Publishers, 2001: ISBN 1-57910-770-2). =-=-=-=-=-=-=-=-=-=-=-=-=-=-=–=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= Introduction In popular culture science seems to be the central challenge to biblical religion and its theology today, and discussions about science and theology inevitably come to the issue of theological…

  • Concluding Thought: On Convictions, Persuasion, and Sharing

    After running continuously for more than two years, this will be the last installment of Polydoxy. Look for V.V. Raman’s new column launching March 27 in The Global Spiral. Each of us has a worldview which determines our attitudes and actions in important contexts in life. Our worldview has many components, which take shape and…

  • Sleepless in Tehran

    Through Metanexus Institute, I had helped to organize a delegation of Western scholars to participate in this International Congress on Religion and Science. This was the first conference of its kind to be held in the Islamic Republic of Iran.

  • Bernard d’Espagnat Wins 2009 Templeton Prize

    PARIS, MARCH 16 – Bernard d’Espagnat, a French physicist and philosopher of sciencewhose explorations of the philosophical implications of quantum physics have opened new vistas on the definition of reality and the potential limits of knowable science, has won the 2009 Templeton Prize. From the mid-1960s through the early 1980s, d’Espagnat, 87, was a philosophical…

  • Naturalism and Science

    I. Introduction One of the most vexing and pernicious aspects of science in general and the evolution controversy in particular is the tendency to make evolution and, by extension science, into general explanatory paradigms encompassing and/or supplanting philosophy, art, religion, and most other fields of human knowledge.  The level of conceptual confusion inherent in this…