From the Executive Director—October 2008

With everything going on in the world today—economic crises; issues with energy, food, and water; war and terrorism; critical elections—it is easy, I suppose, to lose sight of the “big picture.”  Is there some way all of these issues we face, crises we have to confront, and choices we have to make fit together?  Why is it so difficult to deal with these broad, complex challenges? 

The answer can almost be found in the asking.  Because our problems are so broad and complex, they demand approaches that are suitably rich in resources for tackling them.  But are there such approaches?  Where can they be found? 

Too few places, that’s for sure.  We have plenty of knowledge about the various spheres of reality and activity that we’ve carved up for ourselves.  In fact, one might just wonder whether knowledge in some sense got us into these troubles—I mean disciplinary knowledge divorced from the larger view, from the whole, in some sense.  After all, there is no shortage of Ivy-league trained individuals working on Wall Street, in the halls of government, and in large enterprises all across the world.  There is plenty of brain-power being applied to our challenges, no doubt.  But is there any wisdom?  Could it be that knowledge without wisdom can cause as many problems as it solves?

At the Metanexus Institute, we are working to respond to what we call the “transdisciplinary imperative.”  The situation in an ever-more-globalized, ever-more-complicated, ever-more-interconnected world calls for transdisciplinary approaches for confronting our extraordinary challenges.  Without employing this approach—of trying to recapture a vision of the “forest” and not just the “trees”—one can see the negative consequences unfold.  The fragmentation of knowledge is an inevitable consequence of disciplinary practices which are, it is true, impressively effective in their own right.  The fragmentation of knowledge leads to the fragmentation of the university, which has a significant impact on the mission to educate the next generation.  The fragmented university leads—consciously or unconsciously—to training students (and faculty, too) to compartmentalize their thinking, their reality, and hence their lives.

Transdisciplinarity recognizes the need to work simultaneously within disciplinary practices, between the disciplines (as in multi- and interdisciplinary endeavors), as well as beyond the disciplines and the institutions they form and in which they reside, in the hope of approaching something like the unity of knowledge as an integral complement to disciplinary knowledge.   Transdisciplinarity recognizes the imperative—if we are truly to understand ourselves and our world—to seek for approaches to research, learning, teaching, institution building, and policy making that reflect a desire for an integral or synthetic view of reality, not as a replacement for but as a complement to our traditional analytic and disciplinary way of dealing with reality.  Transdisciplinarity recognizes, finally, that deep in the heart of each person is a desire for something like the whole story of the whole cosmos in order that they might be whole persons living in whole communities with a profound regard for the whole of nature and reality.  In other words, we all seek wisdom, and pursuing the unity of knowledge through rich transdisciplinary approaches is a part of wisdom.

It is in pursuit of this vision that we are dedicating our best efforts, and we invite you—we urge you—to join us at this most pivotal moment in our history.  Transdisciplinarity is not some optional sidelight to research, education, and policy making.  It is not some frivolous ivory-tower pastime.  It is imperative that we learn how to think and research and teach in this way if we are to have the opportunity for a better future, one more just, more safe, more convivial, more wise

Please join us now!  Your financial support is vital!

Author

  • Eric Weislogel, Ph.D., is the Vice President for Academic Affairs of the Metanexus Institute, headquartered in Bryn Mawr, Pennsylvania, USA. In addition, he serves as the Director of the Metanexus Global Network Initiative, with hundreds of projects in more than 40 countries. He is also Senior Contributing Editor of the Global Spiral, the online journal of the Metanexus Institute. From 2006-2008, he served as the Executive Director of Metanexus.

    Prior to joining Metanexus, Dr. Weislogel was assistant professor of philosophy at the Indiana University of Pennsylvania and also taught at the Pennsylvania State University. Currently, he teaches philosophy at the Delaware County Community College. He has published a number of philosophical essays and reviews in such journals as Philosophy Today, Transdisciplinarity in Science and Religion, Idealistic Studies, Philosophy in Review, Science and Theology News, and the Journal of the American Academy of Religion. Additionally, his articles have appeared in the online journals Metapsychology and the Journal for Cultural and Religious Theory, as well as in the Global Spiral.

    Dr. Weislogel is a Fellow of the World Academy of Arts and Sciences, and he was awarded the Diplme d'Honneur by the Centre International de Recherches et tudes Transdisciplinaires (CIRET) in 2007. He is an active member in a number of scholarly societies, including the American Philosophical Association (for which he currently serves on the Committee for International Cooperation), the American Catholic Philosophical Association, and the American Academy of Religion, among others.

    Dr. Weislogel's main philosophical interest may be described as philosophical anthropologythe exploration of the interplay of religion, science, ethics, and metaphysics in the 21st century and what it means for our understanding of the human person. He describes himself as a postmodern peripatetic, an Aristotelian at heart, trained in 19th- and 20th-century continental philosophy, and who especially loves teaching the works of Plato and Aristotle, Augustine and Aquinas, in parallel to Nietzsche, Husserl, Heidegger, Derrida, Marion, Butler, Levinas, and Zizek.. He is a vocal advocate for adopting transdisciplinary approaches to research and teaching.

    He and his wife, Kellie Given, have two children: Lucas, a graduate of St. Vincent College, Latrobe, PA, who teaches high school physics and is a graduate student at the University of Virginia; and Elisa, a graduate of La Salle University and presently in her final year as a student at the Villanova University School of Law.

    In his spare time, Dr. Weislogel can be found pursuing his passion for book collecting, reading, listening to music and going to concerts, trying to figure out whats happening on Lost, rooting for the World-Champion Phillies and the Steelers (and the Eagles), baking bread, or enjoying a walk with his wife. He is still trying to have a meaningful conversation with their two cats, Bagheera (Bags) and KitKat, but so far without success.

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